The glass had cracked. One of the gears was sticking out of the edge of the casing, and the hands looked as if they had both tried to leap from their tracks. I tucked it away, quickly. “How many beans did you buy?” I asked.“T-Three...” Terry said.“I’ll pay you three hundred and fifty pounds per bean,” I said, grinning.“Deal!” The gnome exclaimed. “That’ll be enough to make up for your damnfoolishness, Terry!”Terry, looking crestfallen, gave me the beans.As the two of the smaller folk walked off to enjoy their good fortune, Virginia crossed her arms over her chest and looked at me as if I had grown cracked in the head. Her eyebrow arched. “Magic beans, sir? Really? Really? You think we’ll plant them and it’ll grow a great big beanstalk that leads up above the clouds, where we can find Arronax in his castle, like in that daft story?” She snorted. “Or were you just trying to find a way to save that halfling a horsewhipping?” She bit her lip. “Oh, bloody hell, you just paid a hundred. Some scholars say that her story is a myth about a particular season. The fables devour the sun at night, or the anthropomorphic story of "insurrection." Some people think that her basket of wine and cake represents the Holy Communion of Christmas, and the red hooded shawl represents the woman's menstrual blood. Some people use the psychoanalyst Freud's point of view to explain that this story describes the self that defeats me. Others believe that it is a symbol of the relationship between men and women. Inevitably, this story has become a tool for instilling into people's sexual ethics that conform to the structure of the times. The storyteller conspires to manipulate both the consciousness and the subconscious, and the story implies that women seduce men, men **** virgins, or young girls are young women. From a structural point of view, this conspiracy is extremely simple. The opposite is opposites—goodness and evil, b**sts and humans, men and women. How the heroine overcomes the.
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